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Questions

In this section you can write a comment with any question you may have about Christianity, and we, within our capabilities, will give you an answer.

Dudas

If you are a Catholic but need clarification, if you are a Protestant and you think you must correct a Catholic error, if you are an agnostic who has not give up in your search for the truth, or if you are simply a Christian but have questions or want to dig deeper, do not be afraid and ask.

When Thomas saw Jesus and still doubted, Jesus did not just reproach him for his lack of faith; he took his hand and asked him to put his finger into his wound. This is how faith problems are resolved, addressing them directly instead of trying to ignore it for fear of losing faith… or discovering it.


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previous users’ questions

  1. Marnarsay Avatar
    Marnarsay

    If you talk about a crime in Catholic confession, can the priest report it to the police?

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    1. Christian M. Valparaíso Avatar

      No, a Catholic priest cannot report a crime confessed in the Sacrament of Confession. The seal of confession is absolute, meaning that under no circumstances can a priest reveal what is said—even to prevent a crime. Breaking this seal would result in automatic excommunication for the priest. Even if civil laws orders them to do it, they should rather go to prison or die rather than revealing a crime heard in cofession (that would be much better than receiving automatic excommunication for breaking the seal).

      Can a Priest Deny Absolution?
      Yes, if the penitent shows no true repentance. True contrition includes a willingness to make amends when possible. In some cases, particularly with serious crimes, a priest may strongly encourage the person to turn themselves in. However, this is not an absolute rule —whether the priest insists depends on the circumstances:
      – If the crime is ongoing or there are victims still suffering, the priest may refuse absolution until real steps are taken to repair the harm.
      – If turning oneself in would serve no purpose (e.g., the crime happened long ago, no victims remain, or justice would not be served), the priest may assign another form of reparation instead.
      – If the penitent is only afraid of punishment and unwilling to make any amends, the priest might delay absolution.

      Does a Priest Always Demand a grave Criminal to Go to the Police?
      Not necessarily. The focus of confession is spiritual healing and forgiveness, not civil penalties. If the person is sincerely repentant and willing to atone in a meaningful way, absolution can be granted—even if they do not turn themselves in. The priest guides, but does not coerce.

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      1. marnarsay Avatar
        marnarsay

        Wouldn’t that make the priest an accomplice to the person who committed the crime?

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      2. Christian M. Valparaíso Avatar

        No, a priest does not become an accomplice by not reporting a crime learned in confession. This misunderstanding comes from a lack of awareness of the nature of the Sacrament of Reconciliation and the priest’s role in it. Let’s break it down.

        1. The Seal of Confession is Absolute
          The Code of Canon Law (Canon 983 §1) states that the seal of confession is inviolable, meaning a priest can never reveal what is said in confession under any circumstances. This is not just an internal Church rule but a fundamental teaching based on the sacred nature of the sacrament.
        2. Confidentiality is Not Complicity
          Being an accomplice to a crime means actively participating in it, helping in its execution, or covering for the criminal with the intent of ensuring their impunity. A priest does none of these things—he simply fulfills his sacred duty to maintain the confidentiality of the confession.

        A similar example can be found in professional confidentiality laws. Psychologists, doctors, and lawyers are also bound by strict confidentiality regulations, and in many legal systems, these professions are explicitly protected from being forced to reveal privileged information. The reason is simple: without the guarantee of confidentiality, people would not seek their help, and these professionals would be unable to fulfill their essential role in guiding and aiding those who need them. The same applies to priests. The secrecy of confession is necessary for sinners to approach the sacrament sincerely, seek spiritual healing, and be guided toward true repentance.

        1. The Purpose of Confession
          The sacrament of confession is not about impunity but about conversion. A good priest, upon hearing a confession of a serious crime, will strongly encourage the penitent to turn themselves in and make amends. While he cannot force them or report them, his duty is to lead them toward genuine repentance and reparation.
      3. The Church’s Teaching Against Legal Pressure
        In some countries, there have been attempts to force priests to break the seal of confession in cases involving serious crimes. However, the Church has remained firm: no priest can violate the sacramental seal, even under legal threat. Allowing exceptions would destroy the very purpose of confession, as penitents would no longer trust that what they confess remains confidential. This would deter people from seeking God’s mercy and healing.

      4. Conclusion
        A priest who upholds the seal of confession is not an accomplice to crime but a faithful minister of reconciliation. His duty is not to act as a law enforcement officer but as an instrument of divine grace. The real solution to confessed crimes is not breaking the seal, but guiding the penitent to take responsibility and seek justice voluntarily.

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  • alepposuryoye Avatar
    alepposuryoye

    What is the name of God, Yahweh or Jehovah?

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  • stmarysj Avatar
    stmarysj

    In the Bible, especially in the New Testament, poverty is romanticized?

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    1. Christian M. Valparaíso Avatar

      In your question we interpret that to “romanticize” poverty means to portray it as something inherently good, noble, or desirable, often ignoring its harsh realities. Some argue that the Bible presents poverty in this way, highlighting its spiritual benefits while downplaying its struggles. But is this truly the case?

      1. Poverty in the Bible: A Nuanced Perspective
        The Bible does not glorify poverty as an end in itself, but it does teach that material wealth can be a spiritual danger if it becomes an idol. Jesus and the apostles emphasize detachment from riches, not because poverty is inherently good, but because excessive attachment to wealth can hinder one’s relationship with God.
      2. Jesus’ Teachings on Wealth and Poverty
        Jesus warns about the dangers of wealth:
        “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” (Matthew 19:24)
        The Beatitudes bless the “poor in spirit” (Matthew 5:3), meaning those who recognize their dependence on God, not necessarily those who lack material goods.
        Jesus Himself lived a simple life: “The Son of Man has nowhere to lay his head.” (Luke 9:58)

      3. The Risks of Wealth
        While wealth is not condemned outright, Scripture warns of its dangers:

      “The love of money is the root of all evils.” (1 Timothy 6:10)
      The rich young man could not follow Christ because he was too attached to his possessions (Matthew 19:16-22).

      1. A Balanced View: Detachment, Not Misery
        Many righteous figures in the Bible, like Abraham and Job, were wealthy but used their resources wisely and remained faithful to God.
        The ideal is not material poverty, but a heart that is free from the love of wealth and willing to share with others (Luke 12:33).

      Conclusion
      The Bible does not romanticize poverty, but it warns against the spiritual dangers of riches. The real message is about trust in God and detachment from material goods, rather than a literal call to seek poverty.

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  • ascwa Avatar
    ascwa

    Is the owner of this blog a priest?

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    1. Christian M. Valparaíso Avatar

      You can find that information in the ABOUT section of our website. At the top menu.

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  • Thomas Avatar
    Thomas

    What evidence is there for the existence of God?

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    1. Christian M. Valparaíso Avatar

      The existence of God is one of the most profound questions in philosophy, science, and human experience. While both theists and atheists attempt to explain reality, the key issue is which view is better supported by reason, logic, and evidence.

      Let’s examine both sides:

      1️⃣ The Case for God’s Existence
      The theistic position argues that God exists based on several independent lines of reasoning:

        1. The Cosmological Argument (First Cause Argument)
          Premise: Everything that begins to exist has a cause.
          The universe began to exist, so it must have a cause outside of space, time, and matter.
          This “First Cause” must be eternal, uncaused, and powerful—characteristics of God.
        1. The Fine-Tuning Argument (Design in the Universe)
          The physical laws of the universe are finely tuned for life.
          If constants like gravity or electromagnetism were altered even slightly, life would be impossible.
          The probability of this happening by chance is so low that an intelligent designer is the best explanation.
        1. The Moral Argument
          Objective moral values exist (e.g., torturing a child for fun is always wrong).
          If morality is objective, it must come from a transcendent moral lawgiver—God.
          Without God, morality becomes subjective and merely an evolutionary or societal construct.
        1. The Historical Argument (Jesus and the Resurrection)
          The resurrection of Jesus is a historically documented event, supported by eyewitness accounts, an empty tomb, and the transformation of His followers.
          If Jesus truly rose from the dead, it validates His claim to divinity, proving God’s existence.
        1. Personal and Experiential Evidence
          Millions claim to have encountered God through prayer, miracles, or mystical experiences.
          While subjective, these experiences are widespread and have radically transformed lives throughout history.

      2️⃣ The Atheistic Counterarguments
      Atheists provide several objections, but do they hold up? Let’s analyze them:

        1. “The Universe Exists Without God”
          Atheists claim that the universe might have come from “nothing” or be eternal.
          Problem: Physics (Big Bang cosmology) shows the universe had a beginning. If so, it demands an explanation outside itself.
        1. “Fine-Tuning Is Just Chance or Necessity”
          Some say that we just got lucky or that a multiverse exists where infinite universes form randomly.
          Problem: The multiverse is purely hypothetical, with no empirical evidence. Meanwhile, design better explains the precision we see.
        1. “Objective Morality Can Exist Without God”
          Atheists argue that morality evolved naturally for survival.
          Problem: Without a higher standard, morality is subjective—just a product of human opinion rather than a universal truth.
        1. “Evil and Suffering Disprove God”
          Atheists say a good God wouldn’t allow suffering.
          Problem: Suffering doesn’t disprove God, but rather raises the question of purpose. Christianity teaches that suffering refines character, allows free will, and is ultimately redeemed by God.
        1. “Science Explains Everything Without God”
          Atheists claim science has replaced God as an explanation.
          Problem: Science explains how things work but not why they exist. It cannot explain why the universe follows rational laws, where consciousness comes from, or why humans seek meaning.

      3️⃣ The Verdict: Which Position Requires More Faith?
      The paradox is that atheism requires far more faith than belief in God.

      • The theist simply follows the evidence: The universe had a beginning, is designed, moral laws exist, and Jesus’ resurrection is historically credible.
      • The atheist must believe that:
      • The universe created itself from nothing (contradictory).
      • The fine-tuning of physics is pure coincidence (against all probability).
      • Objective morality exists with no foundation (untenable).
      • Consciousness, logic, and rationality emerged from blind matter (problematic).

      Atheism demands blind acceptance of “brute facts”—things that “just are” with no explanation. In contrast, theism provides a coherent, logical explanation for why things exist at all.
      Thus, disbelieving in God requires far greater leaps of faith than believing in Him. The weight of evidence makes God’s existence far more likely than His nonexistence.

      Conclusion: The Rational Choice is Theism
      If one remains uncertain about absolute proof, the rational choice is to acknowledge that God’s existence is much more probable than atheism.

      Denying God is not a neutral stance—it’s a belief in its own right. The question is not, “Is there 100% proof of God?” but rather, “What explanation best fits the evidence?” Theism, by far, requires fewer assumptions and aligns with reason.

      Thus, belief in God is not just reasonable—it is the most rational position to hold.

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  • yacoub fadi Avatar
    yacoub fadi

    Can the church annul a marriage if one of the spouses leaves the religion?

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    1. Christian M. Valparaíso Avatar

      No, the Church does not annul a marriage simply because one of the spouses leaves the religion. The Catholic Church teaches that a valid sacramental marriage is indissoluble. However, in certain circumstances, an annulment (declaration of nullity) may be granted if it is proven that the marriage was invalid from the beginning due to factors such as:

      Lack of Proper Intent – If one spouse never intended to live out the marriage as a lifelong, exclusive union open to children, the marriage could be declared null [Can. 1101 §2].

      Lack of Proper Form – If a Catholic did not follow the required canonical form (e.g., marrying outside the Church without a dispensation), the marriage may be invalid [Can. 1108].

      Lack of Full Consent – If one party was coerced into marriage or was psychologically incapable of giving full consent, it could be grounds for nullity [Can. 1095-1098].

      Defect of Faith or Understanding – If a spouse fundamentally did not understand the nature of marriage (for example, rejecting its permanence or sacramental nature), this could be a factor in an annulment [Can. 1096, 1099].

      Simply leaving the Catholic faith does not automatically invalidate a marriage. However, if it can be shown that the person never truly accepted the sacramental nature of marriage from the beginning, this could be considered in an annulment process.

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  • josef Avatar
    josef

    Why is 666 the number of the beast?

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    1. Christian M. Valparaíso Avatar

      The number 666 is identified as the “number of the beast” in the Book of Revelation (Apocalypse) 13:18:
      “This calls for wisdom: let him who has understanding reckon the number of the beast, for it is a human number, its number is six hundred and sixty-six.” (Revelation 13:18, RSV-CE)

      1. Symbolism of the Number 666
        The number 666 has deep symbolic meaning in the Bible, with several interpretations:

      – Imperfection and falsity: In the Bible, the number 7 represents perfection and completeness (God created the world in 7 days, for example). The number 6, falling short of 7, symbolizes something incomplete or defective. Repeating it three times emphasizes its extreme imperfection.
      – A parody of the Trinity: Since God is Father, Son, and Holy Spirit (three persons in one), some believe 666 represents a false trinity, a corruption of divine perfection.
      – Association with an Antichrist figure: Many scholars have linked 666 to Nero, the Roman emperor who persecuted Christians. In Hebrew and Greek, letters have numerical values (gematria), and the name “Nero Caesar” can sum to 666.

      1. Historical and Prophetic Applications
        In St. John’s Context: When John wrote the Book of Revelation, Christians were suffering persecution under the Roman Empire. The “beast” could represent the Roman Empire, and 666 would be its symbolic number.
        For the Future: Some interpret 666 as a prophecy of the Antichrist, who will impose an economic or religious system opposed to God.

      2. Modern Interpretations
        It is not superstition: 666 is not a “magical number” but a symbol with a spiritual message. It should not be feared irrationally.
        Warning against anti-Christian systems: It represents everything that opposes God, whether an ideology, a government, or a person persecuting the faith.
        In conclusion, 666 symbolizes imperfection, rebellion against God, and the figure of the Antichrist, whether in past times or the future.

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  • hamatoura Avatar
    hamatoura

    Why does the Bishop of Rome have primacy over the other bishops?

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    1. Christian M. Valparaíso Avatar

      The Protestant objection often concedes that Peter held a position of primacy among the Apostles but denies that this authority was intended to be passed on to successors, particularly the Bishop of Rome. Below is a structured response to this challenge.

      1. Christ Established a Perpetual Church
        Jesus founded the Church with the intent that it would endure until the end of time: “And behold, I am with you always, to the close of the age” (Matthew 28:20, RSV-CE).
        For the Church to remain unified and faithful to Christ’s teachings across generations, it required a structure of leadership capable of preserving doctrinal purity and providing guidance. Peter’s role as the “rock” (Matthew 16:18) and the holder of the keys (Matthew 16:19) was not merely personal but essential for the ongoing governance of the Church.
      2. A Biblical Model for Succession
        The concept of succession is well-attested in Scripture:
        In the Old Testament, the office of steward, symbolized by keys (Isaiah 22:20–22), was not a personal role but one that was passed down to successors. The imagery of keys given to Peter in Matthew 16:19 reflects this tradition.
        After Judas Iscariot’s death, the Apostles chose Matthias to replace him, demonstrating an early understanding of apostolic succession (Acts 1:20–26).

      3. Peter’s Ministry Was Rooted in a Church Office
        When Jesus said, “You are Peter, and on this rock I will build my church” (Matthew 16:18), He established an office, not merely a personal title. Offices in the Church are meant to endure for the good of the whole community, as seen in the appointment of bishops and deacons in the New Testament (e.g., 1 Timothy 3:1–13; Titus 1:5).

      4. The Early Church Recognized Peter’s Successors
        Historical evidence from the early Church demonstrates a clear understanding that Peter’s role of primacy continued through his successors:
        Clement of Rome (c. AD 96): Writing as the Bishop of Rome, Clement intervened in a dispute in Corinth, asserting his authority even though the Apostle John was still alive. This suggests an acknowledgment of the Roman bishop’s unique role in preserving unity and order.
        Ignatius of Antioch (c. AD 107): Ignatius emphasized the importance of unity with the bishop, and his letters show deference to Rome as a leading church.
        St. Irenaeus (2nd century): In Against Heresies (3.3.2), Irenaeus declared that every church must agree with Rome because of its apostolic foundation by Peter and Paul.
        Tertullian (3rd century): Though later falling into heresy, Tertullian acknowledged that Peter established the Church in Rome.

      5. Unity Requires a Visible Head
        Jesus prayed for unity among His followers: “That they may all be one, even as you, Father, are in me and I in you” (John 17:21). This unity requires not just spiritual communion but also visible, concrete leadership.
        Without a unifying authority, divisions inevitably arise, as seen in the splintering of Protestant denominations. The Pope serves as the visible sign of unity, preserving doctrinal fidelity and ensuring the Church remains one body.

      6. Objection: Rome Was Not Always Central
        Some Protestants argue that Rome’s role as the center of the Church is a later development. However:
        Rome’s primacy is rooted in its dual apostolic foundation (Peter and Paul) and their martyrdom there. The Church Fathers consistently recognized Rome as the central authority.
        Even in the Apostolic age, Christians looked to Rome as a model of faith, as Paul himself praised the Roman Christians for their faith being “proclaimed in all the world” (Romans 1:8).

      7. Peter’s Successors in Rome
        Historical records trace an unbroken line of bishops from Peter to the present. Early lists compiled by Hegesippus, Irenaeus, and others affirm the continuity of leadership in Rome.
        The role of the Bishop of Rome as Peter’s successor was not invented centuries later but was acknowledged from the Church’s earliest days.

      Conclusion: Why the Successors of Peter Hold Primacy
      Peter’s role as the head of the Apostles was not a personal privilege but a foundational office in Christ’s Church. For the Church to remain unified and faithful, this office was passed on through successors, centered in Rome, where Peter ministered and died. The early Church universally recognized this continuity, and the Bishop of Rome has preserved the unity and apostolic teaching of the Church for over two millennia.

      This continuity is not an arbitrary claim but a fulfillment of Christ’s promise to build His Church on the rock of Peter, ensuring its endurance and faithfulness until the end of time.

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  • chaldean Avatar
    chaldean

    Some Protestants often claim that the Catholic Eucharistic monstrance has its origins in the cult of the sun. What do you think about this?

    https://images.app.goo.gl/qmZnbNwC2RdMj8Ye8

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    1. Christian M. Valparaíso Avatar

      This claim that the Catholic Eucharistic monstrance has its origins in the “cult of the sun” is unfounded and can be addressed clearly by considering historical, theological, and artistic perspectives. Here’s an analysis of the issue:

      1. The Historical Development of the Monstrance
        The Eucharistic monstrance, used in Catholic liturgy to display the consecrated Host for adoration, developed in the Middle Ages, around the 13th century, in response to the growing devotion to the Eucharist. Specifically, it was tied to the establishment of the Feast of Corpus Christi in 1264, which emphasized the real presence of Christ in the Eucharist.
        The design of the monstrance evolved as a practical means of displaying the Host visibly to the faithful for veneration, particularly during processions and Benediction.
      2. Theological Basis: The Focus on Christ, Not Nature
        The monstrance is not a representation of a sun god or any natural deity; its purpose is entirely Christocentric. The radiating design symbolizes Christ as the “Light of the World” (John 8:12), who brings spiritual illumination to humanity.
        The sunburst design, often used in monstrances, does not suggest pagan influence but rather reflects the theological truth that Christ’s glory shines universally. Scriptural imagery supports this, as Psalm 84:11 calls God a “sun and shield,” and Malachi 4:2 refers to the “sun of righteousness.”
      3. Artistic Design and Symbolism
        Critics often point to the radiating rays of the monstrance and associate them with pagan sun worship. However, similar radiating designs have been used in Christian art long before the advent of the monstrance, often to depict the divine glory of Christ or the saints (e.g., halos in icons and mosaics).
        The sunburst design is simply an artistic convention that signifies light and divine radiance, not a borrowing from paganism. Christian art frequently adapts natural symbols (e.g., the dove for the Holy Spirit, water for baptism) to express theological truths.

      4. The Flawed “Pagan Origins” Argument
        The idea that certain elements of Christian worship are “pagan” because they resemble something from other religions is based on the logical fallacy of post hoc ergo propter hoc (assuming that similarity implies derivation).
        Christianity is not afraid to “baptize” natural symbols or artistic motifs by giving them new, Christ-centered meaning. For example, early Christians used bread and wine—everyday symbols with cultural and religious significance—to convey the Eucharist. This does not mean the Eucharist derives from paganism, but rather that God sanctifies ordinary realities to express His divine plan.

      5. Historical Context: Sun Worship vs. Eucharistic Worship
        The assertion that the monstrance originates in sun worship ignores that Catholic theology, from its earliest days, explicitly condemns pagan idolatry. The Church has always been vigilant about distinguishing true worship (latria, due to God alone) from any practices associated with pagan religions.
        The centrality of the Eucharist in Catholic worship is deeply rooted in Scripture (e.g., Luke 22:19-20; John 6:51-58) and has no dependence on or resemblance to pagan sun worship.

      6. Conclusion
        The Eucharistic monstrance is a liturgical vessel whose design reflects theological truths about Christ’s glory and presence in the Eucharist. The sunburst design is not evidence of pagan origins but a Christian artistic choice to represent the radiance of Christ.
        Claims of pagan origins often arise from a misunderstanding of Catholic practices and a failure to consider their theological and historical contexts. The monstrance is not a relic of sun worship but a profound expression of the Catholic belief in the real presence of Jesus Christ in the Eucharist.

      If you encounter such objections, calmly explaining these points can help clarify the truth about Catholic worship and the deep roots of its practices in Christian theology and history.

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  • mosul Avatar
    mosul

    Does the body with which Jesus Christ was resurrected and ascended to heaven have flesh, blood, internal organs and ADN?

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    1. Christian M. Valparaíso Avatar
      1. The Resurrection and the Nature of the Glorified Body
        After the Resurrection, Jesus rose with a glorified body (cf. 1 Cor 15:42-44), meaning a body that retained continuity with His physical body but also transcended normal material limitations.

      Flesh and bones: In Luke 24:39, Jesus says, “Look at my hands and my feet; it is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.” This shows that His glorified body included tangible elements like flesh and bones.

      No material dependence: The glorified body is not limited by normal physical laws. For example, Jesus passed through closed doors (John 20:19), indicating He did not rely on biological mechanisms to exist or act.

      1. Does it have flesh, blood, organs, and DNA?
        Theology does not directly address the presence of DNA, blood, or organs in the glorified body. However, we can reflect on the following:

      Flesh: According to Scripture, the glorified body retains its corporeality and tangibility (Luke 24:39). It is assumed to include flesh, but transformed into a glorified, incorruptible state, not subject to decay or suffering.

      Blood: Scripture does not explicitly mention whether Christ’s glorified body contains blood. Some Church Fathers interpret that, by transcending material corruption and death, blood or bodily fluids would not be necessary in a glorified state.

      Internal organs: While the glorified body retains its bodily identity, it no longer depends on biological systems to function. Internal organs like the heart, liver, or lungs may be present only symbolically, not functionally.

      DNA: The concept of DNA belongs to modern biology and was not known in the time of the Church Fathers. Mystically, one might say that if the glorified body maintains continuity with the earthly body, it could retain Jesus’ original DNA, but in a glorified state that is no longer subject to normal biological laws.

      1. The Current State of Christ’s Body
        As mentioned in a recent answer, Jesus Christ is now in heaven with His glorified body, which is no longer subject to corruption, illness, death, or material limitations. This state is a mystery that transcends human understanding but affirms both the corporeality and glorification of His being.

      In summary, Christ’s glorified body has flesh and bones transformed into an incorruptible state but does not depend on blood, internal organs, or functional DNA like earthly bodies. His glorification transcends physical limitations while maintaining essential continuity with His earthly body.

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  • lebanon Avatar
    lebanon

    If Mary had not agreed to be the mother of the Messiah, would God the Father have chosen another woman for this purpose?

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    1. Christian M. Valparaíso Avatar

      God’s Sovereignty and Mary’s Free Will
      The question touches on the profound interplay between God’s divine providence and human free will. God, in His omniscience, foreknew Mary’s fiat (her “yes”) to the Archangel Gabriel (Luke 1:38). However, this does not diminish the reality of her free will. She could have declined, but her openness to God’s will was precisely why she was chosen from all eternity to be the Mother of God (Theotokos).

      Hypothetical Scenarios and God’s Plan
      If Mary had declined, theologians speculate that God, in His omnipotence and infinite wisdom, could have raised another woman to fulfill this role. However, this scenario remains hypothetical because it was not part of God’s salvific plan. Mary’s unique role was anticipated from the beginning of creation. She was “full of grace” (Luke 1:28) and singularly prepared by God for this purpose.

      Theological Implications of Mary’s Fiat
      Mary’s fiat is central to salvation history. It was through her cooperation that the Incarnation occurred, which brought Christ into the world. While God could achieve His ends by other means, He chose to involve human cooperation intimately, highlighting His respect for free will and the dignity of humanity.

      Conclusion
      While God could theoretically have chosen another woman, the specific plan He ordained included Mary. She was uniquely graced and chosen for her role in the divine plan of salvation, and her “yes” was freely given but foreseen by God from eternity. This demonstrates God’s ability to work through human freedom to bring about His perfect will.

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  • melthodhaye Avatar
    melthodhaye

    What evidence is there of the existence of Jesus and his resurrection?

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    1. Christian M. Valparaíso Avatar

      The historical existence of Jesus of Nazareth is one of the most well-documented facts of antiquity. His resurrection, while a supernatural claim, is supported by compelling historical and theological evidence. Here’s an overview:

      1. Evidence for the Historical Existence of Jesus

      Non-Christian Historical Sources:
      – Josephus (Antiquities of the Jews): Mentions Jesus as a wise teacher crucified under Pontius Pilate.
      – Tacitus (Annals): Confirms Jesus’ execution during Tiberius’ reign and refers to the rise of Christianity.
      – Pliny the Younger and the Babylonian Talmud: Both mention Jesus, his followers, and the impact of his movement.

      New Testament Texts: Written within decades of Jesus’ life, the Gospels and letters of Paul offer detailed accounts based on eyewitness testimony. Their consistency on key events, such as Jesus’ crucifixion, supports their historical reliability.

      Archaeological Evidence: Discoveries like the Pilate Stone confirm historical figures mentioned in the Gospels, situating Jesus within a well-documented historical context.

      1. Evidence for the Resurrection
        The Empty Tomb: All Gospel accounts affirm that Jesus’ tomb was found empty. Even opponents of early Christianity, such as the Jewish leaders, did not deny this but sought alternative explanations (Matthew 28:11–15).
      • Eyewitness Testimonies: Paul’s letters (e.g., 1 Corinthians 15:3–8) provide an early creed listing appearances of the risen Jesus to over 500 individuals, Peter, James, and others. This testimony dates to within a few years of the event. The variety of appearances—individuals, groups, skeptics like Paul—strengthens their credibility.
      • Transformation of the Apostles: After Jesus’ death, the apostles went from fear to proclaiming the resurrection boldly, even under persecution and martyrdom. Such dramatic change is unlikely without a profound event.

      • Early Church Growth: Christianity’s rapid spread, beginning in Jerusalem where Jesus was crucified, hinges on the resurrection. The message would have been easily disproved if it were false.

      1. Theological Reflection
        The resurrection fulfills Old Testament prophecies (e.g., Psalm 16:10, Isaiah 53) and aligns with Jesus’ own predictions. It serves as the definitive confirmation of His divine identity and mission. The Church, established by those who encountered the risen Christ, remains a living testament to the truth of this event.

      Conclusion
      The existence of Jesus is supported by historical and non-Christian sources. The resurrection, central to Christian faith, is upheld by the empty tomb, eyewitness accounts, the transformation of the apostles, and the enduring impact of Christianity. These evidences invite us not only to intellectual consideration but also to personal reflection on the transformative power of Christ’s resurrection.

      EXPLORE MORE
      If you’re interested in exploring more about the historical evidence for Jesus and His resurrection, two excellent books are: “Did Jesus Exist?” by Bart D. Ehrman, which thoroughly examines the historical reality of Jesus and refutes claims that He is merely a myth, and “The Resurrection of the Son of God” by N.T. Wright, which provides a rigorous historical analysis of the resurrection, situating it in its first-century context and addressing its profound implications. Both are highly respected works that offer clear and compelling arguments without relying on theological assumptions.

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